esa said: "As soon as evil occasions are removed, the heart forthwith turns herself to love God." Yes, for the human heart cannot exist without loving; it must either love the Creator or creatures: if it does not love creatures, then assuredly it will love God. In short, we must leave all in order to gain all. "All for all,"[1] says Thomas à Kempis. As long as St. Teresa cherished a certain affection, though pure, towards one of her relatives, she did not wholly belong to God; but when afterwards she summoned courage, and resolutely cut off the attachment, then she deserved to hear these words from Jesus: "Now, Teresa, thou art all mine, and I am all thine."[2] One heart is quite too small to love this God, so loving and so lovely, and who merits an infinite love; and shall we then think of dividing this one little heart between creatures and God? The Venerable Louis da Ponte felt ashamed to speak thus to God: "O Lord, I love Thee above all things, above riches, honors, friends, relatives;" for it seemed to him as much as to say: "O Lord, I love Thee more than dirt, than smoke, and the worms of the earth! "
The Prophet Jeremias says, that the Lord is all goodness towards him who seeks him: The Lord is good to the soul that seeketh him.[3] But he understands it of a soul that seeks God alone. O blessed loss! O blessed gain! to lose worldly goods, which cannot satisfy the heart and are soon gone, in order to obtain the sovereign and eternal good, which is God! It is related that a pious hermit, one day while the king was hunting through the wood, began to run to and fro as if in search of something; the king, observing him thus occupied, inquired of him who he was and what he was doing; the hermit replied: "And may I ask your majesty
