cerned, it is certain that we are not obliged to obey our parents, according to the doctrine of St. Thomas Aquinas.[1] Should a young man be called to the religious life, and find opposition from his parents, he is bound to obey God, and not his parents, who, as the same St. Thomas says, with a view to their own interests and private ends, stand in the way of our spiritual welfare. "Friends of flesh and blood are oftentimes opposed to our spiritual profit."[2] And they are content, says St. Bernard,[3] to have their children go to eternal perdition, rather than leave home. It is surprising, in this matter, to see some fathers and mothers, even though fearing God, yet so blinded by mistaken fondness, that they use every effort, and exhaust every means, to hinder the vocation of a child who wishes to become a religious. This conduct, however (except in very rare cases), cannot be excused from grievous sin.
But some one may say: What, then, and if such a youth does not become a religious, can he not be saved? Are, then, all who remain in the world castaway? I answer: Those whom God does not call into religion may be saved in the world by fulfilling the duties of their state; but those who are called from the world, and do not obey God, may, indeed, possibly be saved; but they will be saved with difficulty, because they will be deprived of those helps which God had destined for them in religion, and for want of which they will not accomplish their salvation. The theologian Habert writes, that he who disobeys his vocation remains in the Church like a member out of joint, and cannot discharge his duty without the greatest pain; and so will hardly effect his salvation. Whence he draws this conclusion: "Although, absolutely
