speaking, he can be saved, yet he will enter on the way, and employ the means of salvation with difficulty."[1]
The choice of a state of life is compared by Father Lewis of Grenada to the mainspring in a watch: if the mainspring be broken, the whole watch is out of order; and the same holds good with regard to our salvation—if the state of life be out of order, the whole life is out of order too. Alas, how many poor youths have lost their vocation through their parents, and have afterwards come to a bad end, and have themselves proved the ruin of their family! There was a certain youth who lost his religious vocation at the instigation of his father; but in course of time, conceiving a great dislike of this same father, he killed him with his own hand, and was executed for the crime. Another young man, whilst pursuing his studies in the seminary, was also called by God to leave the world; heedless of his vocation, he first left off the devout life he was leading, prayer, Holy Communion, etc.; then he gave himself up to vice; and eventually, as he was one night leaving a house of ill-fame, where he had been, he was murdered by his rival. Several priests ran to the spot, but they found him already dead. And, oh, what a sad catalogue of like examples could I here add!
But to return to our subject. St. Thomas advises those who are called to a more perfect life not to take their parents advice, because they would be their enemies in such a case.[2] And if children are not bound to take
- ↑ "Non sine magnis difficultatibus poterit saluti suæ consulere, manebitque in corpore Ecclesiæ velut membrum suis sedibus motum, quod servire potest, sed ægre et cum deformitate. Licet, absolute loquendo, salvari possit, difficile tamen ingredietur viam humilitatis et pœnitentiæ, qua sola ipsi patet ingressus ad vitam."—De Ord. p. 3, c. 1, § 2.
- ↑ "Ab hoc consilio amovendi sunt carnis propinqui …: in hoc proposito, amici non sunt, sed potius inimici, juxta sententiam Domini: 'Inimici hominis, domestici ejus.'"—Contra retr. a rel. c. 9.
