the advice of their parents on their vocation, they are under less obligation of asking or waiting for their per mission, particularly when they have reason to fear that they would unjustly refuse their consent, or prevent them from fulfilling their designs. St. Thomas of Aquinas, St. Peter of Alcantara, St. Francis Xavier, St. Louis Bertrand, and many others, embraced a religious state without even acquainting their parents.
Sanctity required to enter Holy Orders.
Again, it must be observed that as we are very much exposed to be lost when to please our relatives we do not follow the divine vocation, so we also endanger our salvation when not to displease them we embrace the ecclesiastical state without being called to it by God. Now, a true vocation to this sublime dignity is distinguished by three signs, namely—the requisite knowledge, the intention of applying one's self only to God's service, and positive goodness of life. We shall here speak only of this last condition.
The Council of Trent has prescribed to bishops to raise to Holy Orders only those whose irreproachable conduct has been proved.[1] This is a rule that Canon Law had already established.[2] Although this is directly understood of the external proof that the bishop should have in regard to the irreproachable conduct of the aspirants to the priesthood, yet one cannot doubt that the Council requires not only external irreproachableness, but even with greater reason, interior irreproachableness, without which the former would be illusory. The Council also adds that those only are to be admitted to Holy Orders who show themselves worthy by a wise maturity.[3]
- ↑ "Subdiaconi et diaconi ordinentur ut habentes bonum testimonium et in minoribus Ordinibus jam probati."—Sess. xxiii. cap. 13.
- ↑ "Nullus ordinetur, nisi probatus fuerit."—Cap. Nullus, dist. 24.
- ↑ "Sciant episcopi debere ad hos (sacros) Ordines assumi dignos dumtaxat, el quorum probata vita senectus sit."—Sess. xxiii. cap. 12.
