We, moreover, know that the Council prescribes for this end the keeping of the interstices, that is, of an interval of time between the different degrees of Holy Orders.[1]
St. Thomas gives a reason for such a regulation: it is this, that in receiving Holy Orders one is destined to the most sublime ministry,—that of serving Jesus Christ in the Sacrament of the Altar. Hence the angelic Doctor adds that the sanctity of ecclesiastics ought to surpass that of the religious.[2] He elsewhere explains that sanctity is required not only in those who are ordained, but also in the subject who presents himself to be admitted to Holy Orders, and he shows the difference that exists in this respect between the religious and the ecclesiastical state. For in religion one purifies one's self of one's vices, whilst to receive Holy Orders it is necessary that one has already led a pure and holy life.[3] The holy Doctor also says in another place that the candidates for Holy Orders ought to be raised above the simple faithful by their virtue as well as by the dignity of their functions.[4] And this merit he requires before ordination, for he calls it necessary not only in order to exercise well the ecclesiastical functions, but also to be worthily admitted among the number of the ministers of Jesus Christ.[5] He
- ↑ "Ut in eis, cum ætate, vitæ meritum et doctrina major accrescat."—Sess. xxiii. cap. 11.
- ↑ "Quia per sacrum Ordinem aliquis deputatur ad dignissima ministeria, quibus ipsi Christo servitur in Sacramento altaris; ad quod requiritur major sanctitas interior quam requirat etiam religionis status."—2. 2, q. 184, a. 8.
- ↑ "Ordines sacri præexigunt sanctitatem; sed status religionis est exercitium quoddam ad sanctitatem assequendam. Unde pondus Ordinum imponendum est parietibus jam per sanctitatem desiccatis; sed pondus religionis desiccat parietes, id est, homines ab humore vitiorum."—2. 2, q. 189, a. 1.
- ↑ "Ut, sicut illi, qui Ordinem suscipiunt, super plebem constituuntur gradu Ordinis, ita et superiores sint merito sanctitatis."
- ↑ "Et ideo præexigitur gratia, quæ sufficiat ad hoc quod digne connumerentur in plebe Christi."
