faith, says the apostle, we have peace with God, Christ having borne our sins on His own body on the tree.
The cross had told what man was; he had there rejected God’s Son, His last messenger to seek fruit from men as such; and God’s work of redemption and peace-making was wholly finished there, so that believers are reconciled to God, have no more conscience of sins. In Him we have redemption through His blood, even the forgiveness of sins according to the riches of His grace; redeemed by the precious blood of Christ, as of a lamb without blemish and without spot. They that are sanctified are perfected for ever by one offering, and the Holy Ghost is a witness that our sins and iniquities are remembered no more; yea, we have boldness for the day of judgment, because as He (Christ) is, so are we in this world. It is on the work of grace in Christ that the apostle rests, and assures us of the blessedness of the man to whom the Lord imputes no sin, our being justified by faith; Abraham believed God and it was counted to him for righteousness.
Now in the Galatian assemblies the Judaizing teachers had introduced the doctrine of righteousness by the law; and this the apostle earnestly combats. In no epistle do we find the anxiety that is in this, not a salutation at the end, not a kind word at the beginning, but absorbed by the fatal subversion of Christianity that had got in amongst them, he plunges at once into his subject—“I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel, which is not another; but there be some that trouble you and would pervert the gospel of Christ: but though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him
