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22
BOOK ONE
[1. 72–

Notes. For parallel passages see the notes on the following section. Cf. Lévi, p. 45.

73 (P. 39 b2; H. 36 b2).

kramaḥ saṃcintyamānāptir. bhāvajñānam athāpare.

‘Others [say it is] a knowledge of the feelings [of another].’

Com. Ex.: Ratn. 3, 11–13, pp. 68–70.

Notes. This is the interpretation of the term krama in Bh. and SD. Lévi mentions still another, ‘knowledge of the future,’ occurring in a line attributed to Bharata in Jagaddhara’s com. on Mālatīm.

‖ Bh. 19. 84 a; SD. 369; Pratāpar. 3. 13. Cf. Lévi, p. 46.

74 (P. 40 a 1; H. 37 a1).

saṃgrahaḥ sāmadānoktir.

‘Propitiation (saṃgraha) is a speech in making a conciliatory present.’

Com. Ex.: Ratn. 3, p. 61.

Notes. ‖ Bh. 19. 84 b; SD. 370; Pratāpar. 3. 13. Cf. Lévi, p. 46.

75 (P. 40 a2; H. 37 a2).

saṃgrahaḥ sāmadānoktir. abhyūho liṅgato ’numā.

‘Deduction (anumā=anumāna) is an inference from some characteristic sign.’

Com. Ex.: Ratn. 3, pp. 72–73.

Notes. ‖ Bh. 19. 85 a; SD. 371; Pratāpar. 3. 13. Cf. Lévi, p. 46.

76 (P. 40 b1; H. 37 b1).

adhibalam abhisaṃdhiḥ.

‘Outwitting (adhibala) is a [clever] deception.’

Com. Ex.: Ratn. 3, p. 66.

Notes. For another definition see the com. on the following section.—This adhibala must not be confused with the adhibala defined at 3. 20.—The word abhibala in Roer’s text of SD. 375 is clearly a misprint. The correct form adhibala occurs in the preliminary enumeration, SD. 365 c.

‖ Bh. 19. 87 a; SD. 375; Pratāpar. 3. 13. Cf. Lévi, p. 47.