446
INDEX.
and the parts of the universe for the use of the whole, 346
- God and the gods, 12
- Gods, various opinions on the, 41, 42
- , actions acceptable to the, 45
- , man must learn the nature of the, and try to be like them, 141
- , we ask for what they do not give, 408
- Goethe, 19, 251
- Gold tested by a certain stone, 419
- Good and bad, each a certain kind of will, 87
- , bad, and things indifferent, 164
- and evil consist in the will, intention, 130
- could not exist without evil, 43
- and evil; Chrysippus and Simplicius, 43
- , the, where it is, 253
- , the nature (οὐσία) of, 118
- man, a, not unhappy, 272
- Gospel precepts which Christians do not observe, 289
- Gyarus, Gyara, 75
- Gyara, 284, 285, 330
- Habit, how to oppose, 80
- and faculty, how maintained and increased, 158, 159
- how weakened and destroyed, 160
- Habits must be opposed by contrary habits, 226, 227
- Habit cherished by corresponding acts, 288
- Halteres, 15, 327
- Hand-kissing, 62
- Handles, two, every thing has, 399
- Happiness and desire of what is not present never come together, 272
- , only one way to, 331
- Harpaston, a ball, 110
- Hearing, he who is fit for, moves the speaker, 192
- Hector's address to Andromache, 264
- Hellenes, quarrels among the, 178
- Helvidius, Priscus, 10
- Heraclitus, 229
- and Zeno, 99
- Hercules, 152, 161, 256, 361
- Hippocrates, 154
- Homer, what he meant when he wrote certain things, 366
- Hope, Thales' opinion of, 424
- Human intelligence is a part of the divine, 44
- race, the, continuance of, how secured, 187
- being, a, definition of 198
- Hypocrite, the, 356
- Hypothesis (ὑπόθεσις), 91
- Ideas innate, of good and evil, 131
- Idiotes, ἰδιώτης, the meaning of, 95
- , ἰδιώτης, a common person, 240
- Ignorance the cause of doing wrong, 78
- Ignorant man, description of an, 190
- Iliad, the, is only appearances and the use of appearances, 84
- Immortality of the soul; Socrates and Epictetus, 231
- Impressions, φαντασίαι, guard against, 397
- Indifferent, things which are, 64
- Indifference of things; of the things which are neither good nor bad, 112
- Informers at Rome, 375
- Initiated, the, μύσται, 310
- Injustice, an act of, a great harm to the doer, 334
- Inn, an, πανδοκεῖον, 187
- Interest, self; and common interest or utility, 61
- , every animal attached to its own, 178
- Invincible, how a man should be, 59
- , how a man can be, 386
- Jesus, prayer of, 31
- and Socrates compared by Baur, 321
- and of Socrates, the death of, contrasted by Rousseau, 321
