too that happiness[1] and tranquillity are not attainable by man otherwise than by not failing to obtain what he desires, and not falling into that which he would avoid; such a man takes from himself desire altogether and defers it,[2] but he employs his aversion only on things which are dependent on his will. For if he attempts to avoid anything independent of his will, he knows that sometimes he will fall in with something which he wishes to avoid, and he will be unhappy. Now if virtue promises good fortune and tranquillity and happiness, certainly also the progress towards virtue is progress towards each of these things. For it is always true that to whatever point the perfecting of anything leads us, progress is an approach towards this point.
How then do we admit that virtue is such as I have said, and yet seek progress in other things and make a display of it? What is the product of virtue? Tranquillity. Who then makes improvement? Is it he who has read many books of Chrysippus?[3] But does virtue consist in having understood Chrysippus? If this is so, progress is clearly nothing else than knowing a great deal of Chrysippus. But now we admit that virtue produces one thing, and we declare that approaching near to it is another thing, namely, progress or improvement. Such a person, says one, is already able to read Chrysippus by himself. Indeed, sir, you are making great progress. What kind of progress? But why do you mock the man? Why do you draw him away from the perception of his own misfortunes? Will you not show him the effect of virtue that he may learn where to look for improvement?
- ↑ τὸ εὔρουν or ἡ εὔροια is translated "happiness." The notion is that of "flowing easily," as Seneca (Epp. 120) explains it: “beata vita, secundo defluens cursu."
- ↑ ὑπερτέθειται. The Latin translation is: "in futurum tempus rejicit." Wolf says: “Significat id, quod in Enchiridio dictum est: philosophiae tironem non nimium tribuere sibi, sed quasi addubitantem expectare dum confirmetur judicium.”
- ↑ Diogenes Laertius (Chrysippus, lib. vii.) states that Chrysippus wrote seven hundred and five books, or treatises, or whatever the word συγγράμματα means. He was born at Soli, in Cilicia, or at Tarsus, in B.C. 280, as it is reckoned, and on going to Athens he became a pupil of the Stoic Cleanthes.
