consequently the moral motive does not exist in man. Or, if the moral motive does not exist in Evolution and does exist in man, Evolution is fundamentally a fallacy, for that which has no moral motive in itself could never produce one out of itself. The least knowledge of the relation of cause and effect prohibits one holding at the same time that there is a moral motive in any created thing and none in the cosmic process that produces it.
Yet Mr. Huxley clearly sees that there is a moral motive in man, though he designates it by so superficial a word as "ethical." He admits the selfishness in "natural selection" and the moral in man, and explains the existence of the two by saying that "the social progress means a checking of the cosmic process at every step, and the substitution for it of another, which may be called the ethical process."
The fallacy of such a theory lies in
