the fact that there would then be two processes of development in nature that are fundamentally and diametrically opposed. And need we go further in unfolding this illogical proposition than to say that the second process is even evolved out of the first?
If God made nature and man, and God be good, the moral motive is as fully present in all natural processes as it is in man. It may not be so evident; it may not be so quick in operation; but it is there as surely and fully.
A right view of nature forbids that we draw conclusions from superficial observations, and requires that we look deeply into it and broadly upon it. In its mode of growth a tree may be said to be selfish, because it regards only itself. But the tree has no power over its growth. It is absolutely a thing of condition, receiving and swelling with life over which it has no control. In determining its relation to
