Page:Early Christianity in Arabia.djvu/163

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and reminded him of the glory of his ancestors, and of the lofty station to which he had attained. The king embraced him as his kinsman, and in the course of their conversation, Abdolmotalleb informed him of the coming of the prophet, and of the purpose of his mission.[1]

From amongst the captive Abyssinians, Seif had, on his accession, chosen a certain number as his own attendants and guards. These, having determined to revenge the sufferings of their enslaved countrymen, seized an opportunity, when they were attending the king to Sanaa, and suddenly rushing on him put him to death with their spears, after a reign of four years. When they had effected their purpose, the conspirators found refuge in the mountains, and the murder was retaliated on all their countrymen who were so unfortunate as to be found in Sanaa.[2] Seif was the last native king of Hamyar; after his death the kingdom was governed by Persian viceroys, the first of whom was the same Wehraz who had recovered it from the Abyssinians. He was followed in succession by Sigian, Howraz, Nousisjan, Hersjhir, and Bâdsân, who governed Yaman under Khosroës Parviz, at the time when Muhammed was by dint of arms converting the northern tribes to Islam.[3]

  1. Mesoud, pp. 152, 154.
  2. Mesoud, p. 156. Tabeir, p. 134.
  3. Mesoud, ib. Tabeir, p. 136. Hamza, p. 45. Abulefda, p. 16.