the mountain at the foot of which the idols were cast down."
The savage takes little notice of an event which does not strike him in a sensible manner; but what I have related was marked by two such peculiar characters, that it left traces in the memory of all. However, neither constancy nor reflection is to be found in the savage. After some years of fidelity to the impressions received, the greater part returned to their former idolatry. This retrograde movement was accelerated by the medicine-men—a kind {277} of charlatans, who set themselves up for physicians and prophets, and pretend to perform wonderful things, especially, to cure the sick by their skill and supernatural power. At the word of one of the chiefs, who, probably, had not ceased to be an idolater, the men convoked an assembly of those who were called believers, in which it was resolved to return to their ancient practices; and, from that moment, the animals of the country, now become again divine, re-entered into possession of their ancient honors. The mass of the tribe, had, indeed, no confidence in them; but, either through fear of the medicine-men, or by natural curiosity, they took part, at least by their presence, in the sacrilegious worship paid to them. Happily, choice souls were always among them to intercede with Heaven for their deluded brethren; I know many, who, from the time in which God was pleased to manifest himself among them, have not the least faults upon their consciences, with which to reproach themselves.
Such was pretty nearly the condition of the people when Providence sent among them the Rev. Father De Smet. His visit, the circumstances of which have been related elsewhere, {278} disposed them so much in favor of the Black-gowns, that it was determined I should be sent to their aid. Three months after, that is, at the close
