of the hunting expeditions of the autumn of 1842, I left St. Mary's to place the new converts under the protection of the Sacred Heart of Jesus.
The same day I entered their territory, the first Friday of November, I made with three chiefs who came to seek me, the promised consecration, and on the first Friday of December, in the midst of chants and prayers, the cross was raised on the borders of a lake, where the poor savages had united for fishing. Thanks be to God, we can say, that the miraculous draught of St. Peter was spiritually renewed. For they spoke no more of their assemblies of impostors, their diabolical visions, nor superstitious ceremonies, which had before been so common; and most important of all, gambling, which had always occupied a great portion of their time, was two weeks afterwards, abandoned; the conjugal bond, which for centuries, perhaps, had known among them neither unity nor indissolubility, was brought back to its primitive character. A beautiful sight was presented by the medicine-men themselves, {279} who with their own hands, did justice to the wretched instruments hell had used to deceive them. During the long nights of that period, it will not be necessary to tell how many sacrifices were made of feathers, wolves' tails, stags' feet, deer's hoofs, wooden images, &c.
Scarcely was the bad tree cut down and thrown into the fire, than a blessing on their temporal affairs was united to that of their spiritual. In one day three hundred deer became the prey of the hunters.
The first days of spring, the reunion of the people at the place agreed on for the construction of a village was more numerous than the first. It was formed upon the ancient plans in Paraguay, and each one, according to his strength and industry, contributed towards its construction. Trees were felled, roads opened, a church
