erected, and the public fields were sown; and, thanks to the piety of our savages, Holy Week, Easter, Ascension, and Pentecost were celebrated with becoming solemnity. In truth, things went so well, that the enemy of men, perceiving his prey escape him, redoubled his efforts. We experienced some loss in consequence of a storm; but after a partial destruction, {280} the storm only resulted in purifying the atmosphere.
Towards the end of October, 1844, one hundred families of the Pointed-Hearts reunited in one village. The sight of their little lodges around the house of God, brought to mind the touching idea of the pelican in the desert. Young and old united to make their first communion, or renew it. Many had already acquired a certain degree of instruction, but the greater portion, especially of the old, were far from being sufficiently instructed; and the time the Black-gown had to prepare them before the great winter chase, was November and December, for the chase could not be put off, it is essential to the life of a savage. It was necessary, then, to hasten, and choose the shortest method of instructing them.
Everybody knows the savage has the eye of a lynx, and never forgets what he has once seen; therefore when he attaches any idea to a sensible sign, he can always recall it as soon as he sees the sign under his eyes; thus they have a wonderful facility in speaking by signs, and a great inclination to render their thoughts by images: upon this faculty I based my system of instruction. I made images, representing {281} what they ought to believe. Some of these represented the faults and vices they ought to shun, others the virtues they should practice. After this, with a little stick in my hand, I explained my representations, and tried to adapt myself to the understanding of all.
