of the Rapahos), the Black-Feet (proper), and the Little Robes.[209] These last were almost entirely destroyed in 1845.
21st. A feast is given in my lodge to the new-comers. It is preceded by the baptism of a Pegan, who had been an old chief, but who, on account of age, resigned the dignity of his title in favor of his brother. He possesses the gift of speech in an eminent degree. He is daily here, repeating and commenting on the instructions given by us. He exercises over his flock a very happy influence, and it is, doubtless, owing to his exertions that the Pegans are the first among the Black-Feet tribe to manifest favorable dispositions, and they will probably be the first also to embrace and put in practice the saving truths of Christianity. He presents, in his own person, a rare exception among his people, and indeed the only instance I have met with in my intercourse with the Indians, especially in one of his age—of an Indian having lived with one and the same wife, and with her also in perfect peace and harmony. He received in baptism the united name of Ignatius Xavier, the medal having that impress—which he constantly wears, to remind him of the virtues which distinguish those saints. Let us hope {328} that the first graces bestowed on this tribe may soon produce fruits of salvation to all.
22d. A day of great rejoicing—a dance. All the Indian fineries are produced, all the war-caps, adorned with eagle feathers, figure in the dance—a thousand voices join in the song—the rejoicing prolonged till evening. The common prayers have all been translated—already several know what is to be believed. May the practice
