of good soon take deep root in their hearts. Sata, our interpreter, acts the part of an Apostle[210]—after each interpretation, he resumes his discourse, and speaking from the abundance of his heart, produces a powerful effect upon his audience. The word Sata does not differ in signification from Satan, and as the Indian generally receives his name from the natural disposition he manifests, we may safely conclude, when such a name is given to a Black-Foot, that the grace of God has operated most powerfully in converting this savage to what he is at present.
23d. Nothing remarkable happened, except a trial given to faith of the new catechumens. A theft of two horses was committed in the camp by a stranger, residing among the Flat-Heads. Some individuals from the western side of the {329} mountains, occasionally forget what they should be; but a few isolated misdeeds, highly disapproved of by the entire nation, show to the best advantage the good spirit that animates the great mass of them. The critical position of the robber serves in some degree as an extenuation of his guilt. He had advanced a considerable distance from the Flat-Head camp, on his way to join us about the time we should reach the Black-Foot Indians; when he was given to understand that his life was in great danger from the war parties prowling in the rear. The poor fellow did not feel much inclined to meet death in this way, and his meagre horse not being very well able to avoid the meeting, proprio motu he left his, in exchange for two other horses, fully equal to the task of sweeping him past the danger. These horses will, however, be returned to the owner. This is not the first instance of restitution among the Indians.
