While these preparations are in progress, the Tewaarouchte, a religious band of distinguished warriors, known in the procession by the down of swans upon their hair or upon the tops of their heads, and by their naked bodies painted in red and black lines, follow the braves of the nation armed with their bows and arrows, which are sedulously concealed beneath their buffalo robes. Thus they approach the lodge where the unconscious victim awaits, as she thinks, {374} the happy moment for the festivities given in her honor, to commence. She is now delivered into the hands of her executioners, dressed in the beautiful costume of the previous day, with the addition of a cord tied to each ankle. The poor child is all interest and in a kind of impatience to participate in the grand festivities. She smiles as she looks round upon the most cruel and the most revengeful enemies of her race. Not the slightest agitation, fear, or suspicion, is visible in her manner. She walks with joy and confidence in the midst of her executioners. Arrived at the fatal spot, a frightful presentiment flashes across her mind. There is no one of her own sex present. In vain do her eyes wander from place to place, in order to find the evidences of a feast. Why that solitary fire? And those three posts, which she herself drew from the forest, and which she saw fastened between two trees, and those swarthy figures of the warriors, what can they mean? All, all indicate some dreadful project. They order her to mount the three posts. She hesitates, she trembles as an innocent lamb prepared for the slaughter. She weeps most bitterly and with a voice the most touching, such as must have broken any other hearts than those of these {375} savage men, she implores them not to kill her. With a persuasive tone they endeavor to convince her that their intention is not to injure her, but that the ceremonies in which
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