she participates are indispensable before the grand feast. One of the most active of the savages unrolls the cords tied to her wrists and assists her to mount to the post. He passes the cords over the branches of the two trees, between which the sacrifice is to be made.
These are rendered firm by the powerful arms of the other savages, and her feet immediately fastened to the topmost of the three posts, which she had unconsciously cut and drawn to the fatal spot. On the instant all doubt of their intentions vanishes from her mind. The savages no longer conceal from her their frightful project. She cries aloud, she weeps, she prays; but her supplications, her tears and her prayers are alike drowned in the melée, and cry of their horrible imprecations against her nation.
Upon her innocent and devoted head they concentrate the full measure of their vengeance, of all the cruelties, of all the crimes, of all the injustice and cruelty of the Sioux, which may have taken place in their most cruel and protracted {376} wars, and which from time immemorial had been transmitted from father to son, as a precious heritage of vengeance and resentment. In a manner the most furious and most triumphant they exult with leaping and howling, like wild beasts, around their trembling victim. They then despoil her of all her ornaments and of her dress, when the chief of the sacrifice approaches and paints one-half of her body black and the other half red, the colours of their victims. He then scorches her armpits and sides with a pine-knot torch. After these preparatory rites, he gives the signal to the whole tribe, who make the air resound with the terrible war-cry of the Sassaskwi. At this piercing cry, which freezes the heart with terror, which paralyzes the timid and rouses the ardor of the brave, which confounds the buffalo in his course, and fills the bear with such fear as to take from
