vout men connected with the fur companies, to desire to know more, performed a winter journey to St. Louis, and there made inquiry about the white man's religion. This incident, which to any one acquainted with Indian character, would appear a very natural one, when it became known to Christian churches in the United States, excited a very lively interest, and seemed to call upon them like a voice out of heaven, to fly to the rescue of perishing heathen souls. The Methodist Church was the first to respond. When Wyeth returned to the mountains in 1834, four missionaries accompanied him, destined for the valley of the Wallamet River in Oregon. In the following year, the Presbyterian Church sent out its agents, the two gentlemen above mentioned; one of whom, Dr. Whitman, subsequently located near Fort Walla-Walla.
The account given by Capt. Bonneville of the Flatheads and Nez Perces, as he found them in 1832, before missionary labor had been among them, throws some light on the incident of the journey to St. Louis, which so touched the Christian heart in the United States. After relating his surprise at finding that the Nez Perces observed certain sacred days, he continues: "A few days afterwards, four of them signified that they were about to hunt. 'What!' exclaimed the captain, 'without guns or arrows; and with only one old spear? What do you expect to kill?' They smiled among themselves, but made no answer. Preparatory to the chase, they performed some religious rites, and offered up to the Great Spirit a few short prayers for safety and success; then having received the blessing of their wives, they leaped upon their horses and departed, leaving the whole party of Christian spectators amazed and rebuked by this lesson of faith and dependence on a supreme and benevolent Being. Accustomed as I had heretofore been to find the wretched Indian rev-
