eling in blood, and stained by every vice which can degrade human nature, I could scarcely realize the scene which I had witnessed. Wonder at such unaffected tenderness and piety, where it was least to have been sought, contended in all our bosoms with shame and confusion, at receiving such pure and wholesome instructions from creatures so far below us in all the arts and comforts of life.
"Simply to call these people religious," continued Bonneville, "would convey but a faint idea of the deep hue of piety and devotion which pervades their whole conduct. Their honesty is immaculate, and their purity of purpose, and their observance of the rites of their religion, are most uniform and remarkable. They are certainly more like a nation of saints than a horde of savages."
This was a very enthusiastic view to take of the Nez Perce character, which appeared all the brighter to the Captain, by contrast with the savage life which he had witnessed in other places, and even by contrast with the conduct of the white trappers. But the Nez Perces and Flatheads were, intellectually and morally, an exception to all the Indian tribes west of the Missouri River. Lewis and Clarke found them different from any others; the fur-traders and the missionaries found them different; and they remain at this day an honorable example, for probity and piety, to both savage and civilized peoples.
To account for this superiority is indeed difficult. The only clue to the cause is in the following statement of Bonneville's. "It would appear," he says, "that they had imbibed some notions of the Christian faith from Catholic missionaries and traders who had been among them. They even had a rude calender of the fasts and festivals of the Romish Church, and some traces of its ceremonials. These
