his Jewish birth, and that extravagant demand of discipleship, to be the foreshadowing of an actual discovery and a genuine spiritual result: suppose that Mordecafs ideas made a real conquest over Deronda's conviction? Nay, it was conceivable that as Mordecai needed and believed that he had found an active replenishment of himself, so Deronda might receive from Mordecai's mind the complete ideal shape of that personal duty and citizenship which lay in his own thought like sculptured fragments certifying some beauty yearned after but not traceable by divination.
As that possibility presented itself in his meditations, he was aware that it would be called dreamy, and began to defend it. If the influence he imagined himself submitting to had been that of some honoured professor, some authority in a seat of learning, some philosopher who had been accepted as a voice of the age, would a thorough receptiveness towards direction have been ridiculed? Only by those who hold it a sign of weakness to be obliged for an idea, and prefer to hint that they have implicitly held in a more correct form whatever others have stated with a sadly short-coming explicitness. After all, what was there but vulgarity in taking the fact that Mordecai was a poor Jewish workman, and that he
