was to be met perhaps on a sanded floor in the parlour of the Hand and Banner, as a reason for determining beforehand that there was not some spiritual force within him that might have a determining effect on a white-handed gentleman? There is a legend told of the Emperor Domitian, that having heard of a Jewish family, of the house of David, whence the ruler of the world was to spring, he sent for its members in alarm, but quickly released them on observing that they had the hands of work-people—being of just the opposite opinion with that Rabbi who stood waiting at the gate of Rome in confidence that the Messiah would be found among the destitute who entered there. Both Emperor and Rabbi were wrong in their trust of outward signs; poverty and poor clothes are no sign of inspiration, said Deronda to his inward objector, but they have gone with it in some remarkable cases. And to regard discipleship as out of the question because of them, would be mere dulness of imagination.
A more plausible reason for putting discipleship out of the question was the strain of visionary excitement in Mordecai, which turned his wishes into overmastering impressions, and made him read outward facts as fulfilment. Was such a temper of mind likely to accompany that wise
