Page:English as we speak it in Ireland - Joyce.djvu/72

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CH. V.]
THE DEVIL AND HIS 'TERRITORY.'
57

in English 'serve him right'); for if the devil goes to cure or to mend he only makes matters ten times worse. Dick Millikin of Cork (the poet of 'The Groves of Blarney') was notoriously a late riser. One morning as he was going very late to business, one of his neighbours, a Quaker, met him. 'Ah friend Dick thou art very late to-day: remember the early bird picks the worm.' 'The devil mend the worm for being out so early,' replied Dick. So also 'the devil bless you' is a bad wish, because the devil's blessing is equivalent to the curse of God; while 'the devil's curse to you' is considered a good wish, for the devil's curse is equal to God's blessing. (Carleton.) The devil comes in handy in many ways. What could be more expressive than this couplet of an old song describing a ruffian in a rage:—

'He stamped and he cursed and he swore he would fight,
And I saw the ould devil between his two eyes.'

Sometimes the devil is taken as the type of excellence or of great proficiency in anything, or of great excess, so that you often hear 'That fellow is as old as the devil,' 'That beefsteak is as tough as the devil,' 'He beats the devil for roguery,' 'My landlord is civil, but dear as the divil.' (Swift: who wrote this with a pen dipped in Irish ink.)

A poor wretch or a fellow always in debt and difficulty, and consequently shabby, is a 'poor devil'; and not very long ago I heard a friend say to another—who was not sparing of his labour—'Well, there's no doubt but you're a hard-working old devil.'