tion whatever can be made by man. What then can be more justly alarming, to a man who has a true taste for happiness, than, either that the choice of his wife, or the education of his children should be under the direction of persons who have no particular knowledge of him, or particular affection for him, and whose views and maxims he might utterly dislike? What prospect of happiness could a man have with such a wife, or such children?
It is possfible indeed, that the preservation of some civil societies, such as that of Sparta, may require this sacrifice; but those civil societies must be wretchedly constituted to stand in need of it, and had better be utterly dissolved. Were I a member of such a state, thankful should I be to its governors, if they would permit me peaceably to retire to any other country, where so great a sacrifice was not required. Indeed, it is hardly possible that a state should require any sacrifice, which I should think of so much importance. And, I doubt not, so many
