pagans under the same form of civil government? Are not both christianity and mohammedanism, in fact, established (the former at least fully tolerated) in Turkey; and what inconvenience, worth mentioning, has ever arisen from it?
Pity it is then, that more and fairer experiments are not made; when, judging from what is past, the consequences of unbounded liberty, in matters of religion, promise to be so very favourable to the best interests of mankind.
I am aware, that the connexion between civil and religious affairs, will be urged for the necessity of some interference of the legislature with religion; and, as I observed before, I do not deny the connection. But as this connection has always been found to be the greatest in barbarous nations, and imperfect governments, to which it lends an useful aid; it may be presumed, that it is gradually growing less necessary; and that, in the present advanced state of human society, there is very little occasion for
