spect to civil government, it is better not to guard every thing so strongly as that no alteration can ever be made in it. Nay, alterations are daily proposed, and daily take place in our civil government, in things both of great and small consequence. They are improvements in religion only that receive no countenance from the state: a fate singular and hard!
Besides, so many are the subtle distinctions relating to religion and morals, that no magistrate or body of magistrates, could be supposed to enter into them; and yet, without entering into them, no laws they could make would be effectual. To instance in the first of Dr. Brown's principles, and the most essential of them, viz. the being of a God. The magistrate must define strictly what he means by the term God, for otherwise Epicureans and Spinozists might be no atheists; or Arians or Athanasians might be obnoxious to the law. The magistrate must likewise punish, not only those who directly maintain the
