as years and experience intitled men to, and only respected the internal government of particular churches. As to the propagation of christianity abroad, or the reformation of corruptions in it at home, there is nothing in the scriptures, that can lead us to imagine it to be the duty of one man more than another. Every man who understands the christian religion, I consider as having the same commission to teach it, as that of any bishop, in England, or in Rome.
VII. Some of the advocates for establishments lay great stress on the distinction between positive and negative restraints put upon dissenters. The former they affect to disclaim, but the latter they avow, and pretend that it is no persecution. But here I can find no real difference, except in degree. An exclusion from an advantage, and a subjection to a positive disadvantage agree in this, that a man who is subject to either of them is in a worse condition on that account, than he would otherwise have been. If a man, for conscience sake, be
