it death to marry two wives. He may also think the ministers of the christian church a very respectable order of men, and invest them with civil power; whereby they may be enabled to inflict civil punishments, in cases where, before, they could only make use of admonitions; and he may tax the people for their support. Thinking one mode of christianity preferable to another, may he not also, arm its ministers, with a civil power for suppressing the rest; when, before, they could only have used arguments for this purpose? Are civil and ecclesiastical powers so very incompatible that the same persons may not be invested with both? Were not all heads of families, both kings and priests, in the patriarchal times?
I answer, that, whatever regulations the civil magistrate may adopt, yet, as his adopting of them, and enforcing them by civil penalties makes them, confessedly, to be of a civil nature, he is not intitled to obedience with respect to them, so far as they are of a religious
