ligion is concerned, he will listen to nothing but the dictates of his own conscience, or the admonitions of his chosen spiritual guide; and to him no farther than he is satisfied he has a better authority than his own for what he says. However they agree to change or mix their powers, their alliance and stipulations will have no weight with him. He will still give to Cæsar the things that are Cæsar's, and unto God the things that are God's; and he will judge for himself, what are the things that are due to the one or the other. If he should make any mistake in this case, it will be some apology for him, that his superiors had confounded his understanding, by the unnatural mixture they had made of things of such different natures.
Had there been such a connection between ecclesiastical and civil matters, as the advocates for church power contend for; had it been the proper office of the civil magistrate to superintend the affairs of religion, and had it been unlawful, as some assert, for private persons to at-
