plants and animals, &c. do good, considered as parts of the whole system; and because it certainly seems better in the sight of God, that they should exist than not, must we not, therefore, guard against their pernicious effects to ourselves?
Let this be applied to the case of civil and ecclesiastical tyranny in every form. The Divine Being, for wise and good ends, permits them; but he has given us a power to oppose them, and to guard ourselves against them. And we need not doubt, but that things will be so guided by his unseen hand, that the good they were intended to answer will be answered, notwithstanding our just opposition; or will appear to have been answered, if we succeed in putting a final end to them. He makes use of men, as his instruments, both in establishing, and removing all these abuses, in civil and ecclesiastical government.
Ecclesiastical authority may have been necessary in the infant state of society;
