support of some form of the christian religion, but every man's contribution is faithfully applied to the use of whatever church, or society, he himself shall chuse. To such an ecclesiastical establishment as this, few persons, I believe, in the present state of things would have much objection. It would not indeed be perfect and unbounded liberty in matters of religion; but it would be pretty near it, and might make way for it.
I do not mean, therefore, to plead against religious establishments in all cases; but only argue against fixing every thing so unalterably, that if a change, in any particular, should be desired by a great majority of the clergy, or laity themselves, they should not be able to accomplish it, without the danger of throwing every thing into confusion. Such rigid establishments imply the authors of them to have been well persuaded of their own infallibility; or rather that they were determined to enforce every measure once adopted, notwithstanding the fullest conviction of its being a
