intercourse with protestants, which might call forth an exertion of their faculties, and check the extravagance of their appetites and passions. To say that the English clergy, in future time, would not run into the vices, and sink into the contempt, into which the Romish clergy were sunk before the reformation, when they were in the same circumstances, would be to say they were not men.
It is Puffendorf, I think, who accounts for the great superiority of the English clergy over the Swedish upon this principle. In Sweden, though it be a protestant country, no dissenters are allowed; and their clergy have never produced any thing, in ethics or divinity, that deserves notice. Whoever made the observation, there is no doubt of the fact.
A few among the inferior clergy may wish the extinction of the dissenting interest, and might be ready to gratify their zeal, by persecuting those of their brethren whose consciences are, more tender than their own; but, certainly,
