upon record, as having thereby got so firm a footing, as, for so many ages, to have set all the civil powers of Europe, and all the powers of reason too, at defiance.
Having seen what this author has been able to advance in favour of the necessity of ecclesiastical establishments, and church-authority, I shall follow him a little farther; and observe what he has to alledge for bringing a number of christian societies into one common system, in order to lay a broader and firmer foundation for the power of the church. From this combination he expects, p. 11, 12, more wisdom, and uniformity, a greater variety of candidates for church officers, and a better choice of them. "These societies," he well observes, "must necessarily act by deputies, so that, at least, either single men, or small bodies of men, must be authorized to govern the church. There is no necessity," says he, "that the ministers of religion should be appointed by the people, and much expedience in a different method of appointment."
