selves at all) and even in the church of Rome, (notwithstanding the infallibility they pretend to in the decision of controversies) as among Dissenters, but without the advantage which they derive from their situation, of unconfined freedom of debate, and not having their inquiries restricted within certain limits only.
"We have now seen," says this author, p, 13. "on what principles the authority of a religious community, both over the ministers, and members of particular congregations, may be securely maintained, whether residing in the community at large, or delegated to some certain persons." We shall now examine in what manner he would join the authority of the civil magistrate to this system of church authority. Here, as he is wandering still farther from the simplicity of the gospel, we may naturally expect more wildness in his suppositions, and greater confusion in his reasoning.
