Since, however, the ablest defenders of the church will, each, go their own way to work, suppose that, in order to make the best of this unfavourable circumstance, those who are to be instructed by these able masters be distributed into distinct classes, and that care be taken, that they do not intermix with one another. Provided the same end be answered, and the church be supported, what doth it signify how different, or inconsistent are the means by which it is effected? When this experiment has been made, that mode of instruction may be adopted, in exclusion of the rest, which shall be found in fact, to make the most zealous churchmen. In the issue, I suspect, that though the modern improvements in the science of church government may appear to be the best for the politer and more free-thinking part of the nation, nothing will be found to answer so well with the common people, who do not easily enter into refinements, as the old-fashioned jure divino doctrines. I am afraid Dr. Warburton has been rather impolitic in decrying those old supports of the cause,
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