some of its most important circumstances, better than we have done; at least we may see some of them in a clearer and stronger point of light.
To begin with first principles, we must, for the sake of gaining clear ideas on the subject, do what almost all political writers have done before us; that is, we must suppose a number of people existing, who experience the inconvenience of living independent and unconnected; who are exposed, without redress, to insults and wrongs of every kind, and are too weak to procure themselves many of the advantages, which they are sensible might easily be compassed by united strength. These people, if they would engage the protection of the whole body, and join their force in enterprizes and undertakings calculated for their common good, must voluntarily resign some part of their natural liberty, and submit their conduct to the direction of the community: for without these concessions, such an alliance, attended with such advantages, could not be formed.
Were
