no pain for others. The papist must have liberty to write against Pagans, Mohammedans, and Jews; but he cannot bear with protestants. Writers in defence of the church of England justify their separation from the church of Rome, but, with the most glaring inconsistency, call the protestant dissenters, schismatics; and many dissenters, forgetting the fundamental principles of their dissent, which are the same that are asserted by all christians and protestants in similar circumstances, discourage every degree of liberty greater than they themselves have taken, and have as great an aversion to those whom they are pleased to call heretics, as papists have for protestants, or as Laud had for the old puritans.
But why should we confine our neighbour, who may want more room, in the same narrow limits with ourselves. The wider we make the common circle of liberty, the more of its friends will it receive, and the stronger will be the common interest. Whatever be the particular views of the numerous tribes of
