the schism bill in England, and Richlieu of the persecution of the protestants in France?
Besides, as was, in some measure, observed before, all these systems of uniformity, in political or religious institutions, are the highest injustice to posterity. What natural right have we to judge for them, any more than our ancestors had to judge for us? Our ancestors, from the time of the Britons, had, no doubt, as high an opinion of their political and religious institutions as we can have of ours. But should we not have thought the fate of Great-Britain singularly unhappy, if they had been entailed upon us? and the very same reason of complaint will our posterity have, if we take any methods to perpetuate what we approve, as best for ourselves in our present circumstances; for farther than this we cannot pretend to see.
Let us, by all means, make our own circumstances as easy as possible; but let
