ultimately derived from the people: and their adversaries, in England, and elsewhere, instead of shewing how they abused and perverted that fundamental principle of all government in the case in question, did, what disputants warmed with controversy are very apt to do; they denied the principle itself, and maintained that all civil power is derived from God, as if the Jewish theocracy had been established throughout the whole world. From this maxim it was a clear consequence, that the governments, which at any time subsist, being the ordinance of God, and the kings which are at any time upon the throne, being the vicegerents of God, must not be opposed.
So long as there were recent examples of good kings deposed, and some of them massacred by wild enthusiasts, some indulgence might be allowed to those warm, but weak friends of society, who would lay hold of any principle, which, however ill founded, would supply an argument for more effectually preserving the public peace; but to maintain the
