Page:Essays and Studies - Swinburne (1875).pdf/29

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L'HOMME QUI RIT.
11

touches. We see Virgilia as clearly as Imogen; we see Dea as clearly as Esmeralda. Yet Imogen pervades the action of "Cymbeline," Virgilia hardly speaks in crossing the stage of "Coriolanus." It is not easy to write at all about the last chapters of the book; something divine is there, impalpable and indefinable. I must steal the word I want; they are "written as if in star-fire and immortal tears." Or, to take Shakespeare's words after Carlyle's, they are "most dearly sweet and bitter." The pathos of Æschylus is no more like Dante's, Dante's no more like Shakespeare's, than any of these is like Hugo's. Every master of pathos has a key of his own to unlock the source of tears, or of that passionate and piteous pleasure which lies above and under the region of tears. Some, like Dante, condense the whole agony of a life into one exquisite and bitter drop of distilled pain. Others, like Shakespeare, translate it pang by pang into a complete cadence and symphony of suffering. Between Lear and Ugolino the balance can never be struck. Charles Lamb, we may remember, spent hours on the debate with a friend who upheld Dante's way of work against Shakespeare's. On which side we are to range the greatest poet of our own age, there can be no moment of question. I am not sure that he has ever touched the keys of sorrow with surer hand to deeper music than here. There is nothing in his work of a more heavenly kind; yet, or it may be because, every word has in it the vibration of earthly emotion; but through it rather than above, there grows and pierces a note of divine tenderness, the very passion of pity that before this has made wise men mad. Even more than the pathos of this close,