not the Saviour but "the Tyrant City." Her "allies" had from time to time refused to serve or tried to secede from the alliance; and one by one she had reduced them to compulsory subjection. The "League" had become confessedly an "Empire."
Even Pericles, the great statesman of the good time, who had sought and achieved so many fine ends, had failed to build up a free League based on a representative elected body. The possibility of such a plan had hardly yet been conceived in the world, though a rudimentary system of international councils did in some places exist between neighbouring villages; and Pericles must not be personally blamed for an error, however fatal, which no one living knew how to avoid. But he realized at last in 430 B.C. what Athens had come to (Thuc. II. 63): "Do not imagine you are fighting about a simple issue, the subjection or independence of certain cities. You have an Empire to lose, and a danger to face from those who hate you for your empire. To resign it now would be impossible—if at this crisis some timid and inactive spirits are hankering after Righteousness even at that price! For by this time your empire has become a Despotism (Tyran-
