nis, a thing which it is considered unjust to acquire, but which can never be safely surrendered."
The same thought is emphasized more brutally by Cleon (Thuc. III. 37):
"I have remarked again and again that a democracy cannot govern an empire, and never more clearly than now. . . . You do not realize that when you make a concession to the allies out of pity, or are led away by their specious pleading, you commit a weakness dangerous to yourselves without receiving any gratitude from them. Remember that your empire is a Despotism exercised over unwilling men who are always in conspiracy against you." "Do not be misled," he adds a little later, "by the three most deadly enemies of empire, pity and charm of words and the generosity of strength" (Thuc. III. 40).
So much for the ideals of chivalry and freedom and "Sophia": for I think the second of Cleon's "enemies" refers especially to the eloquent wisdom of the philosophers. And as for democracy we do not hear now that "the very name of it is beautiful": we hear that it is no principle on which to govern an empire. And later on we shall hear
