idioms that were growing out of it, as yet so distinct from it, as to render the glossing of the one by the other needful. The relation of Latin to, say, the Romanic of Provence, was like that of literary English to Lancashire or Somerset dialect; no one thinks of glossing a literary English book by Somersetshire word-forms; for, if he can read at all, it is the literary English that he does read. So if the monk of Burgundy or Provence could read at all, it was the Book-Latin that he could and did read. But, to the Teuton or the Celt, Latin was an entirely foreign tongue, the meaning of whose words he could not guess by any likeness to his own; by him Latin had been acquired by slow and painful labour, and to him the gloss was an important aid. To the modern philologist, Teutonic or Celtic, these glosses are very precious; they have preserved for us a large number of Old English, Old Irish, Old German words that occur nowhere else, and which, but for the work of the old glossators, would have been lost for ever. No inconsiderable portion of the oldest English vocabulary has been recovered entirely from these interlinear glosses; and we may anticipate important additions to that vocabulary when Professor Napier gives us the volume in which he has been gathering up all the unpublished glosses that yet remain in MSS.
In process of time it occurred to some industrious reader that it would be a useful exercise of his industry, to collect out of all the manuscripts to which he had access, all the glosses that they contained, and combine them in a list. In this compact form they could
