Introduction
picture of the child wheeling a double perambulator with the father and mother at each end. He has no motive to look for lively logical developments; for him the assimilation of parent and child is simply a platitude; and an inevitable part of his own rather platitudinous philosophy. It is we and not he who can behold the whole vista and vanishing perspective of his own opinions; and work out what he really means. It is only those who have ordinary views who have extraordinary visions.
There is indeed nothing very extraordinary about these visions, except the extraordinary people who have provoked some of them. They are only a very sketchy sort of sketches of some of the strange things that may be found in the modern world. But however inadequate be the example, it is none the less true that this is the sound principle behind much better examples; and that, in those great things as in these small ones, sanity was the condition of satire. It is because Gulliver is a man of moderate stature that he can stray into the land of the giants and the land of the pygmies. It is Swift and not the professors of Laputa who sees the real romance of getting sunbeams out of cucumbers. It would be less than exact to call Swift a sunbeam in the house; but if he did not himself get much sunshine out of cucumbers, at least he let daylight into professors. It was not the mad Swift but the sane Swift who made that story so wild. The truth is more self-evident in men who were more sane. It is the good sense of Rabelais that makes him seem to grin like a gargoyle; and it is in a sense because Dickens was a Philistine that he saw the land so full of strange gods. These idle journalistic jottings have nothing in common with such standards of real literature,
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