grow trees for fuel, transplanting them when necessary to secure a close and early stand, after the area had been cleared, we were so much surprised that he generously volunteered to accompany us westward on a two days journey into the hill country where the practice could be seen.
A family owning a houseboat and living upon it was engaged for the journey. This family consisted of a recently widowed father, his two sons, newly married, and a helper. They were to transport us and provide sleeping quarters for myself, Mr. Haden and a cook for the consideration of $3.00, Mexican, per day and to continue the journey through the night, leaving the day for observation in the hills.
The recent funeral had cost the father $100 and the wedding of the two sons $50 each, while the remodelling of the houseboat to meet the needs of the new family relations cost still another $100. To meet these expenses it had been necessary to borrow the full amount, $300. On $100 the father was paying 20 per cent interest; on $50 he was compelled to pay 50 per cent interest. The balance he had borrowed from friends without interest but with the understanding that he would return the favor should occasion be required.
Rev. A. E. Evans informed us that it is a common practice in China for neighbors to help one another in times of great financial stress. This is one of the methods: A neighbor may need 8000 cash. He prepares a feast and sends invitations to a hundred friends. They know there has been no death in his family and that there is no wedding, still it is understood that he is in need of money. The feast is prepared at a small expense, the invited guests come, each bringing eighty cash as a present. The recipient is expected to keep a careful record of contributing friends and to repay the sum. Another method is like this: For some reason a man needs to borrow 20,000 cash. He proposes to twenty of his friends that they organize a club to raise this sum. If the friends
