and came to meet them when they were holding their assembly, then they took this counsel, to howl at him like wolves. But when he saw that his message would succeed little with these people, then he became very wroth, and prayed God that He might avenge it on them by some judgment, that their descendants might for ever remember their disobedience. And great punishment and fit and very wonderful has since befallen their descendants; for it is said that all men who come from that race are always wolves at a certain time, and run into the woods and have food like wolves; and they are worse in this that they have human reason, for all their cunning, and such desire and greed for men as for other creatures. And it is said that some become so every seventh year, and are men during the interval. And some have it so long that they have seven years at once, and are never so afterwards.
Giraldus (ii, 19) has a similar story of one man and woman, who had been cursed by St. Naal or Natalis. Ir. Mir. p. 205: 'The descendants of the wolf in Ossory,' etc.; but neither the curse nor the seven years are mentioned.
18. There is also one thing, which will seem very wonderful, about men who are called gelt. It happens when two hosts meet and are arranged in battle-array, and when the battle-cry is raised loudly on both sides, that cowardly men run wild, and lose their wits from the dread and fear which seize them. And then they run into a wood away from other men, and live there like beasts, and shun the meeting of men like wild beasts. And it is said of these men that when they have lived in the woods in that condition for twenty years, then feathers grow on their bodies as on birds, whereby their bodies are protected against frost or cold; but the feathers are not so large that they may fly like birds. Yet their swiftness is said to be so great that other men cannot approach them, and greyhounds just as little as men. For these people run along the trees almost as swiftly as monkeys or squirrels.
