Page:Four Dissertations - David Hume (1757).djvu/101

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NATURAL HISTORY OF RELIGION.
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great. As many people gave their assent to it; tho' that assent was not seemingly so strong, precise, and affirmative.

We may observe, that, notwithstanding the dogmatical, imperious style of all superstition, the conviction of the religionists, in all ages, is more affected than real, and scarce ever approaches, in any degree, to that solid belief and persuasion, which governs us in the common affairs of life. Men dare not avow, even to their own hearts, the doubts, which they entertain on such subjects: They make a merit of implicite faith; and disguise to themselves their real infidelity, by the strongest asseverations and most positive bigotry. But nature is too hard for all their endeavours, and suffers not the obscure, glimmering light, afforded in those shadowy regions, to equal the strong impressions, made by common sense and by experience. The usual course of men's conduct belies their words and shows, that the assent in these matters is some unaccountable operation of the mind betwixt disbelief and conviction, but approaching much nearer the former than the latter.

Since