ture. But tho' I allow, that the order and frame of the universe, when accurately examined, affords such an argument; yet I can never think that this consideration could have an influence on mankind, when they formed their first, rude notions of religion.
The causes of objects, which are quite familiar to us, never strike our attention or curiosity; and however extraordinary or surprizing these objects may be in themselves, they are past over, by the raw and ignorant multitude, without much examination or enquiry. Adam, rising at once, in paradise, and in the full perfection of his faculties, would naturally, as represented by Milton, be astonished at the glorious appearances of nature, the heavens, the air, the earth, his own organs and members; and would be led to ask, whence this wonderful scene arose. But a barbarous, necessitous animal (such as man is on the first origin of society) pressed by such numerous wants and passions, has no leisure to admire the regular face of nature, or make enquiries concerning the cause of objects, to which, from his infancy, he has been gradually accustomed. On the contrary, the more regular and uniform, that is, the moreperfect
