Page:Four Dissertations - David Hume (1757).djvu/25

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NATURAL HISTORY OF RELIGION.
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perfect, nature appears, the more is he familiarized to it, and the less inclined to scrutinize and examine it. A monstrous birth excites his curiosity, and is deemed a prodigy. It alarms him from its novelty; and immediately set[errata 1] him a trembling, and sacrificing, and praying. But an animal compleat in all its limbs and organs, is to him an ordinary spectacle, and produces no religious opinion or affection. Ask him, whence that animal arose; he will tell you, from the copulation of its parents. And these, whence? From the copulation of theirs. A few removes satisfy his curiosity, and sets the objects at such a distance, that he entirely loses sight of them. Imagine not, that he will so much as start the question, whence the first animal; much less, whence the whole system or united fabric of the universe arose. Or, if you start such a question to him, expect not, that he will employ his mind with any anxiety about a subject, so remote, so uninteresting, and which so much exceeds the bounds of his capacity.

But farther, if men were at first led into the belief of one supreme being, by reasoning from the frame of nature, they could never possiblyleave

Errata

  1. Original: sets was amended to set: detail